Sophistry and the New Acropolis Museum
Last year I visited the New Acropolis Museum in Athens and had some criticism of the design preferring the well proportioned Delphi Museum. However, this was mild compared to the attack mounted by Alexandra Stara in "The New Acropolis Museum: banal, sloppy, badly detailed sophistry" (The Architectural Review, June 2009).
There is something in Stara's comment the banality of the museums spaces. When I visited, the museum had not yet been op opened and so perhaps I forgave the large empty spaces. Staracriticises the building's use of low cost materials, whereas I liked the stripped classicism, including suggestions of Greek columns in modern material. The building is basically a rectangular box with a smaller glass box on top, rotated about 15 degrees to match The Parthenon.
The time it took to build the building was due to finding archaeological ruins underneath (but how could you dig a hold in Athens and not find ruins?) and planning issues with surrounding building, these are not the fault of the architect. Also the critic seems to confuse the architect's rhetoric about the building with the building itself. Many architects are inclined to use flowery language to describe all sort of theoretical concepts not evident in their buildings. Provided the building functions, doesn't fall down and the roof doesn't leak, the designers can be forgiven these literary indulgences.
Stara invokes the name of Plato, accusing the architect of sophistry. However, the word has two meanings, one an illogical argument for deception, the other, older meaning, is wisdom.
ps: See also Curating Architecture and the City by Sarah Chaplin and Alexandra Stara.
There is something in Stara's comment the banality of the museums spaces. When I visited, the museum had not yet been op opened and so perhaps I forgave the large empty spaces. Staracriticises the building's use of low cost materials, whereas I liked the stripped classicism, including suggestions of Greek columns in modern material. The building is basically a rectangular box with a smaller glass box on top, rotated about 15 degrees to match The Parthenon.
The time it took to build the building was due to finding archaeological ruins underneath (but how could you dig a hold in Athens and not find ruins?) and planning issues with surrounding building, these are not the fault of the architect. Also the critic seems to confuse the architect's rhetoric about the building with the building itself. Many architects are inclined to use flowery language to describe all sort of theoretical concepts not evident in their buildings. Provided the building functions, doesn't fall down and the roof doesn't leak, the designers can be forgiven these literary indulgences.
Stara invokes the name of Plato, accusing the architect of sophistry. However, the word has two meanings, one an illogical argument for deception, the other, older meaning, is wisdom.
ps: See also Curating Architecture and the City by Sarah Chaplin and Alexandra Stara.